God charges you concerning your children to the male the equivalent of the portion of two females; and if they be women more than two then for them two-thirds of what he leaves; but if she be one then to her a half; and to his parents to each one of the two the sixth of what he leaves if he has a child; but if he has no child and his heirs are his parents then to his mother a third; or if he has siblings to his mother a sixth after any bequest that he may bequeath or any debt. The word �charge� waṣiyya here means �command� amr. He ������ established two principles for what is owed to inheritors from the inheri- tance-the obligatory portions farḌ and the inheritance by the group of relatives taʿṣīb. The inheritance by the group of relatives is stronger than the apportionment because it might include all of the wealth [of the estate] whereas the greater part of the portions cannot exceed two-thirds [of it]. The division [of the estate] begins with those who have claim to the ordained portions-those who have the weaker entitlement. Then [the division proceeds to] the group of relatives ʿaṣaba who have the stronger right. [The Prophet] ﷺ said �Whatever remains of the portions goes to the nearest male relative.� Thus is His way sunna forever. Likewise in the words of [God] most high �Then We bequeathed the Book to those of Our servants whom We chose� [35:32] He gave them the Book as the inheritance. Then He showed preference for the wrongdoer over those who take the lead [by beginning with them]. [The wrongdoer] has a weaker claim to put forth for generosity because he is broken-hearted and unable to withstand the prolonged deferral. To the male the equivalent of the portion of two females: If the matter were to be [determined] by analogy qiyās [with the previous examples where the weak are given preference] it would be more appropriate to favor the female because of her weakness and her inability to move about freely. But His determination ������ does not require justification ghayr al-muʿallal. Your parents and children-you know not which of them is nearer in benefit to you a prescription from God; surely God is ever Knowing Wise. Children benefit you with their service khidma and parents with their compassion raḥma-parents in the state of your weakness at the begin- ning of your life and children in your weakness at the end of your life.
- 4:1111
يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ ۚ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ ۚ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ ۗ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
As for the children, God decrees that the share of the male is equivalent to that of two females. If they consist of women only, and of them more than two, they will get two-thirds of the inheritance; but in case there is one, she will inherit one half. The parents will each inherit a sixth of the estate if it happens the deceased has left a child; but if he has left no children, and his parents are his heirs, then the mother will inherit one-third; but if he has left brothers, the mother will inherit one-sixth after payment of legacies and debts. Of parents and children you do not know who are more useful to you. These are the decrees of God who knows all and is wise.
- common.revelation-Medinan
- common.hizb : 31