And this Qur’ān is not such as could ever be produced that is it could not be a fabrication by anyone besides God; but it is revealed as a confirmation of what is before it of Scriptures and a detailing of the Book a exposition of the rulings and other matters which God has prescribed — wherein is no doubt no uncertainty — from the Lord of the Worlds min rabbi’l-‘ālamīn is semantically connected to tasdīqa ‘a confirmation’ or to an omitted unzila ‘revealed’; a variant reading for accusative tasdīqa has the nominative tasdīqu and nominative tafsīlu ‘a detailing’ for the accusative tafsīla by reading an implied huwa ‘it is’.